GULSHAN-I RÂZ

گلشن راز

The Mystic Rose Garden

SHEIKH MAHMÛD SHABISTARI


Edited by: Dr. Necati Aksu


 

QUESTION XII.

704

How are eternal and temporal separate, 1

That one is the world, and the other God ?

ANSWER XII.

705

Eternal and temporal are not separate from one another.
For in that Being this non-existent has its being.

706

The first is all in all, the other is like the 'Anka, 2
Save "The Truth" no names have things answering to them.

707

Not being to become existent this is impossible,
But real Being in point of existence is imperishable.

708

Neither does this become that, nor that this.
All difficulties are now plain before you ;

709

The whole world is merely an imaginary thing,
It is like one point whirled round in a circle.

710

Go ! whirl round a single spark of fire,
And from its quick motion you will see a circle.

711

Though one be counted again and again, 3
Yet surely one becomes not many by this counting.

712

Cast away the saying " What is other than Allah "
By your own reason separate that from this.

713

How can you doubt that this is a dream ? 4
For duality by the side of unity is a pure delusion.

714

Not being is single like being,
All plurality proceeds from attribution. 5

715

The manifestation of differences and plurality of things
Proceed from the chameleon contingent. 6

716

Since the Being in all of them is One, 7
They aU bear witness to the unity of " The Truth."


1 Kadm. The ' ancient of days,' the self-existent, the Being who is first and not preceded by another. Das Ur, usually opposed to 'adm. Tholuck, Ssufismus, 194.
2 A fabulous bird said to be " known by name, but unknown in the body." Like it, the temporal is an empty name. L.

3 Compare the saying of Mansur Hallaj : " The counting of Unity makes the numbers of Unity."
4 I.e. this temporal.
5 I.e. attribution of Being in its various aspects and ' names
' to Not Being. L.
6 Chameleon contingent means 'ayan i sabita. See note on couplet 273.
7 Each reflects one special name according to its capacity. L. See couplet 278
.